Selasa, 02 Juni 2020

Understanding the Qur'an with the Waskito method Ali Imran 141-147


Alhamdulillah Allah gave an understanding of how to carry out a heavy mandate. Allah shows his verses in Surah Ali Imran verses 141 to 147. At the beginning of Allah's verse shows that God will cleanse sins for those who believewhat kind of believers are removed from the sins, namely those who strive and patiently carry out the mandate.

What's interesting here is the word jihad and patience, and this is the main key in carrying out the mandate of Allah's mandate. Jihad means that what we do is because of Allah's order or mandate, then the way to do it is truly, professionally, quickly and not delaying work. While the word patient shows about patience in carrying out the mandate. Patient means that he has a hard attitude or hard attitude, focused, and strong opinion. People who strive and those who are patient are a form of gratitude for someone in accepting and carrying out the mandate and this will get a big reward from Allah, that is a reply for people who are grateful. (the verse about gratitude is repeated in verse 145)

the rewards that Allah gives to those who strive and be patient in carrying out the mandate of Allah are two namely the reward of the world and the hereafterwho expect the reward of the world will be given by Allah and who expect the reward of the hereafter then that is the reward of a better God. I highlight a little bit the difference in the world and hereafter rewards in this verse. If the reward of the world is certain, for example, wealth, honor, whereas God is more concerned with the reward of the afterlife, the reward of the hereafter is the reward that we cannot think of, the reward that we cannot suppose if it were misaligned with the reward of heaven or the like. The reward of the hereafter is a reward that is not in our minds and feelings or that does not exist in the form of our pleasure. So people who expect the reward of the hereafter is people who only aim because Allah is not because of merit. Because that is not like anything else is God is not heaven and other forms of merit.

In verse 147 God gives a tip in the form of prayer. This prayer is what we pray to God and we will do to carry out the mandate. Prayer as well as real deeds includes four things: 1. Please forgive our sins, 2. Be forgiven in an excessive attitude in carrying out the mandate (meaning we must indeed overdo it, this is indeed rather strange, but we do have to overdo it in carrying out the mandate, and petition for forgiveness that we do who knows without us knowing there is a part of our sincerity to carry out the mandate there is a mistake.)

3. Ask for provisions in the opinion of carrying out the mandate. Means we have to be strong, sturdy, tough, not faltering and continue to be strict in carrying out the mandate of God.

4. Ask Allah for help from the obstacles (this means we must hold on to Allah's help, and be aware of unbelievers (people who are obstructing) because many of the tricks they are making. Infidelity here is more about how we deal with people who do not like the mandate that we are running and deliberately blocking every step that we run.

At the end of the verse that is the 148th verse of surah ali imran, Allah says that carrying out the mandate with the jihad and patience is a good deed and it will get rewarded in two places namely the reward of the world and the hereafter (without us making this reply the goal of our good deeds).

Thus, God instructed me this morning. Thank God, by understanding the Qur'ans with the Waskito method, I get lot of benefitsmotivation and enthusiasm in running life. This interpretation is actually for me only, and could be for readers to get another understanding.

The Qur'ans is a guide for anyone who intends to carry out the mandate of Allah correctly.

 * (please, readers open al quran ali imran verses 141-148) *

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