The universe bless or God bless

The universe supports or God supports
The universe and God are different. As, for example the universe supports will be very different from God supports. This statement is very simple and easy to guess, but for people who do not believe in Allah will be very unable to accept. Accept that God supports, because they consider God does not exist, or atheist, so that everything is not God who made it but the universe itself that stands.

For believers, the statements of the universe support, the universe blesses, are sentences that endanger the Iman if you want to realize Allah. If true believers must reject the term and not follow the teachings it conveys. The teachings that negate God in the concept of the occurrence of all things are clearly prohibited in Islam. We must be strict with ourselves regarding the teachings that negate God. These teachings are very dangerous, maybe they are not a problem for those who do not believe in God, but those who believe in God should be well aware that the doctrine that the universe supports, or the universe of blessing is not in line with beliefs about God who created everything.

Understanding the Qur'an with the Waskito method Ali Imran 141-147

Alhamdulillah Allah gave an understanding of how to carry out a heavy mandate. Allah shows his verses in Surah Ali Imran verses 141 to 147. At the beginning of Allah's verse shows that God will cleanse sins for those who believe, what kind of believers are removed from the sins, namely those who strive and patiently carry out the mandate.

What's interesting here is the word jihad and patience, and this is the main key in carrying out the mandate of Allah's mandate. Jihad means that what we do is because of Allah's order or mandate, then the way to do it is truly, professionally, quickly and not delaying work. While the word patient shows about patience in carrying out the mandate. Patient means that he has a hard attitude or hard attitude, focused, and strong opinion. People who strive and those who are patient are a form of gratitude for someone in accepting and carrying out the mandate and this will get a big reward from Allah, that is a reply for people who are grateful. (the verse about gratitude is repeated in verse 145)

the rewards that Allah gives to those who strive and be patient in carrying out the mandate of Allah are two namely the reward of the world and the hereafter, who expect the reward of the world will be given by Allah and who expect the reward of the hereafter then that is the reward of a better God. I highlight a little bit the difference in the world and hereafter rewards in this verse. If the reward of the world is certain, for example, wealth, honor, whereas God is more concerned with the reward of the afterlife, the reward of the hereafter is the reward that we cannot think of, the reward that we cannot suppose if it were misaligned with the reward of heaven or the like. The reward of the hereafter is a reward that is not in our minds and feelings or that does not exist in the form of our pleasure. So people who expect the reward of the hereafter is people who only aim because Allah is not because of merit. Because that is not like anything else is God is not heaven and other forms of merit.

In verse 147 God gives a tip in the form of prayer. This prayer is what we pray to God and we will do to carry out the mandate. Prayer as well as real deeds includes four things: 1. Please forgive our sins, 2. Be forgiven in an excessive attitude in carrying out the mandate (meaning we must indeed overdo it, this is indeed rather strange, but we do have to overdo it in carrying out the mandate, and petition for forgiveness that we do who knows without us knowing there is a part of our sincerity to carry out the mandate there is a mistake.)

3. Ask for provisions in the opinion of carrying out the mandate. Means we have to be strong, sturdy, tough, not faltering and continue to be strict in carrying out the mandate of God.

4. Ask Allah for help from the obstacles (this means we must hold on to Allah's help, and be aware of unbelievers (people who are obstructing) because many of the tricks they are making. Infidelity here is more about how we deal with people who do not like the mandate that we are running and deliberately blocking every step that we run.

At the end of the verse that is the 148th verse of surah ali imran, Allah says that carrying out the mandate with the jihad and patience is a good deed and it will get rewarded in two places namely the reward of the world and the hereafter (without us making this reply the goal of our good deeds).

Thus, God instructed me this morning. Thank God, by understanding the Qur'ans with the Waskito method, I get a lot of benefits, motivation and enthusiasm in running life. This interpretation is actually for me only, and could be for readers to get another understanding.

The Qur'ans is a guide for anyone who intends to carry out the mandate of Allah correctly.

 * (please, readers open al quran ali imran verses 141-148) *

What is a Breath Dzikir?

What is a Breath Dzikir?

Breath dzikir is the dzikir of consciousness by using the words, Huu Allah, a method of dzikir with the rhythm of inhaling-exhaling through nasal cavity to the lungs and then exhaling through nasal cavity again. How to put it into practice is also very easy: when inhale, the heath dzikir, Huu Allah (which means: He, God), and when exhale, heart dzikir, Allah, (God).

Amaliah dzikir is one of the easiest and lightest kinds of charity. However, since this practice of charity requires istiqamah (consistency, continuously) and the involvement of mind and emotion, then this practice becomes heavy. The scholars divided the practice of dzikir into different capacity levels. For example, by simply reading dzikir, one is already considered doing dzikir, although emotion and mind are not at all involved.

Mouth dzikir is the first level of dzikir. However, this dzikir level is already getting a reward from Allah, because there is one body part that performs dzikir. The second level is dzikir with the mind. The mind is led to what is said and thinks about it.

The third level is dzikir by heart. This dzikir level is higher than the one of the mind, because dzikir with the heart can automatically activate the mind dzikir. The fourth level of dzikir is the highest among them level, which is dzikir with consciousness. This livel is often identified with Ihsan. Ihsan is a state of dzikir in which a person feels being face to face with God, praising Him with all consciousness